“Happy Chanukah” and a menorah stitched on cloth during a children’s gathering at the Mygdal Jewish Centre.
“Happy Chanukah” and a menorah stitched on cloth during a children’s gathering at the Mygdal Jewish Centre. © Zhenia Pedin / IWPR
A giant menorah was erected in the heart of Odesa, close to the landmark statue of Duc de Richelieu, the Frenchman who played a key role in making Odesa a flourishing port. Only people with a special pass can access the area, which has been off limits since the beginning of the invasion.
A giant menorah was erected in the heart of Odesa, close to the landmark statue of Duc de Richelieu, the Frenchman who played a key role in making Odesa a flourishing port. Only people with a special pass can access the area, which has been off limits since the beginning of the invasion. © Zhenia Pedin / IWPR
A billboard reads “The brave carries the light”. It is dedicated to the city electricians working around the clock to repair the electric grid. Russian attacks in Odesa region has put the grid under pressure and left hundreds of thousands with no electricity or heating.
A billboard reads “The brave carries the light”. It is dedicated to the city electricians working around the clock to repair the electric grid. Russian attacks in Odesa region has put the grid under pressure and left hundreds of thousands with no electricity or heating. © Zhenia Pedin / IWPR
Mikhailo is about to light the first candle at the Mygdal Jewish Centre. A former student of the centre, he returned to Odesa from Lviv, where he currently lives, to celebrate Hannukah.
Mikhailo is about to light the first candle at the Mygdal Jewish Centre. A former student of the centre, he returned to Odesa from Lviv, where he currently lives, to celebrate Hannukah. © Zhenia Pedin / IWPR
Preparing the krustyky, traditional Ukrainian fried biscuits, at Odesa’s main Jewish community centre, Mygdal Jewish Centre.
Preparing the krustyky, traditional Ukrainian fried biscuits, at Odesa’s main Jewish community centre, Mygdal Jewish Centre. © Zhenia Pedin / IWPR
Children at the Odesa’s Mygdal Jewish Centre during Hannukah.
Children at the Odesa’s Mygdal Jewish Centre during Hannukah. © Zhenia Pedin / IWPR
Activities with children at Odesa’s Mygdal Jewish Centre during Hannukah.
Activities with children at Odesa’s Mygdal Jewish Centre during Hannukah. © Zhenia Pedin / IWPR
Activities with children at Odesa’s Mygdal Jewish Centre during Hannukah.
Activities with children at Odesa’s Mygdal Jewish Centre during Hannukah. © Zhenia Pedin / IWPR
Children prepare the dough that will be used to cook krustyky, traditional Ukrainian fried biscuits, at Odesa’s main Jewish community centre, Mygdal Jewish Centre.
Children prepare the dough that will be used to cook krustyky, traditional Ukrainian fried biscuits, at Odesa’s main Jewish community centre, Mygdal Jewish Centre. © Zhenia Pedin / IWPR
Two older people at the Odesa’s main Jewish community centre, Mygdal Jewish Centre.
Two older people at the Odesa’s main Jewish community centre, Mygdal Jewish Centre. © Zhenia Pedin / IWPR
Stained glass decorate the windows in Odesa’s main Jewish community centre, Mygdal Jewish Centre.
Stained glass decorate the windows in Odesa’s main Jewish community centre, Mygdal Jewish Centre. © Zhenia Pedin / IWPR
People gathering in Odesa’s main Jewish community centre, Mygdal Jewish Centre, ahead of lighting the third candle of Hannukah.
People gathering in Odesa’s main Jewish community centre, Mygdal Jewish Centre, ahead of lighting the third candle of Hannukah. © Zhenia Pedin / IWPR
Dim light in the Brod synagogue in Odesa. In Soviet times, the synagogue was closed and the building was handed over to the regional archive. While it has been recognised as a monument, the archive remains in the premises: the Jewish community has tried to get the building back to its sacred purpose but no decision has been taken.
Dim light in the Brod synagogue in Odesa. In Soviet times, the synagogue was closed and the building was handed over to the regional archive. While it has been recognised as a monument, the archive remains in the premises: the Jewish community has tried to get the building back to its sacred purpose but no decision has been taken. © Zhenia Pedin / IWPR
A couple eat at candlelight in a café in Odesa. Like most of Ukraine, the city remains in the dark as Russian shelling has been targeting power plants across the country, leaving millions with no electricity and no heating.
A couple eat at candlelight in a café in Odesa. Like most of Ukraine, the city remains in the dark as Russian shelling has been targeting power plants across the country, leaving millions with no electricity and no heating. © Zhenia Pedin / IWPR

Light Over Darkness: Hannukah in Odesa

As Russian shelling plunges Ukraine into blackout, the Jewish community celebrates a miracle that has particular resonance amid the war.

Thursday, 22 December, 2022

Photographs by Zhenia Pedin

At sundown, dozens gather in frigid weather by Odesa’s landmark Duc de Richelieu statue to light a giant menorah to mark Hanukkah, the Jewish festival of lights. The candlelight gleams in the city’s main square, otherwise shrouded in near-darkness. 

Hannukah - representing the miracle of light over darkness - has a new, powerful and even more symbolic meaning for the southern port city’s Jewish community this year.

The eight nights of the festival commemorate the victory of the Maccabees against the Greeks in 167 BC and the re-dedication of the Temple in Jerusalem. Although the Jews only had enough oil to keep the menorah lit for one day, the oil miraculously burned for eight days and eight nights. The miracle is particularly resonant today as Ukrainians face an existential threat: Russia’s 11-month invasion of Ukraine is seen by many as a war of darkness against light. Russian shelling has left Ukrainian cities with no power, forcing millions to endure freezing temperatures without heating. 

“[Today] the festival is highly symbolic,” Polina Blinder, deputy director of the city’s Mygdal Jewish Centre. “A small group of Jews defeated a large army. They fought for freedom… I hope this will happen again now with Ukraine, which is fighting for its freedom but also, it seems to me, that of the whole of Europe.”

Odesa has a rich Jewish history. At the end of the 19th century, it had the world’s third largest Jewish population, after New York and Warsaw, although by the turn of the 20th century Russian pogroms, Joseph Stalin’s purges and the Holocaust had decimated the vibrant community. In the early 1990s, as the USSR fell apart, thousands moved to Israel.
Jews, who once constituted nearly half the population of Odessa, made up only six per cent; of the reported 40 synagogues of the late nineteenth century, only one remained. 

But the community grew in strength again until, on the eve of Russia’s full-scale invasion of  February 24 2022, it numbered 35,000. Since then, many have found shelter in either Israel, western Europe or the US - but the majority have remained. 

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